NASB (UPDATED) TEXT: Hebrews 10:1-10 1For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. You need fortitude so that, after you have done the will of God, you may receive the promise. This leads him, from speaking of Esau's case, to add as a known fact, that afterward, when he desired to have inherited the blessing he was rejected (for he found no place of repentance), though he sought it carefully with tears. They do not believe that God called all things into being. We know that he has said, Vengeance is mine. For not merely did David receive from Jehovah that throne, but never were the people of God lifted out of such a state of distress and desolation, and placed on such a height of firm and stable triumph as under that one man's reign. As the rending of the Tabernacle veil opened the way to the presence of God, so the rending of the flesh of Christ revealed the full greatness of his love and opened up the way to him. The shadow, it's not the substance. (iii) Jesus is the one person who can really cleanse. The day of the Lord will come. Cease to do. But these things were ineffective to remove the real pollution of sin. Again and again the High Priest bathed himself in the laver of clear water. To "hold unswervingly" to this hope is to live according to it. There is nothing capricious about the usage. They made what they called the kophar for sins. Hebrews 10:36 King James Version 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. In truth, the substratum was the same, and therefore it was not only quite lawful so to call it, but if he had not, the design would have been marred. It is an enduring substance, it will out-live time and run parallel with eternity; they can never spend it; their enemies can never take it from them, as they did their earthly goods. 2. And, finally, he sums up the superiority of Christ in this, that "they truly were many priests, because they were not suffered to continue by reason of death: but he, because of his continuing for ever, hath the priesthood intransmissible." The encouragement to persevere 10:32-39. And I sit down and eat with God the peace offering. It is by a living Saviour, who, though he was dead, is alive; and it is a way that gives life and lively hope to those who enter into it. There is no man who can live the Christian life and neglect the fellowship of the Church. 806. The apostle does not dwell on the detailed application of His Melchisedec priesthood, as to the object and character of its exercise. Passage Lookup: Hebrews 9:4-: general search kata sarka greek kata sarka greek. StudyLght.org. God then has provided some better thing for us. But this becomes the occasion of a remarkable allusion, on which I must for a moment dwell. If they reject him, they can expect only judgment (26-27). In its essence sacrifice was a noble thing. This was a final call; and how gracious! The letter of Hebrews was written to answer just that question. It is impossible that they could actually take away your sins. It may then be stated summarily, in few words, unless I am greatly mistaken, that the word should always be translated "covenant" in every part of the New Testament, except in these two verses; namely, Hebrews 9:16-17. In order that in this body, He might become the perfect, complete sacrifice for man. The fact is, that love of uniformity may mislead some, as love of variety misled our English translators too often. [4.] (Verses 8-22.). No attention is paid here to the march through the wilderness, any more than to the establishment in the land, still less to the kingdom. Then comes a total change: God takes up the matter Himself, acting in view of man's sin; but in Jesus, in the very Messiah for whom the Jews were waiting, he has put away sin by the sacrifice of Himself, and has accomplished this mighty work, as admirably befitting the goodness of God, as it alone descends low enough to reach the vilest man, and yet deliver him with a salvation which only the more humbles man and glorifies God. Hebrews 10:36-39. [Note: Ibid., p. But then comes far more definite instruction, and, beginning with Abraham, the details of faith. He followed his exposition of Jesus Christs superior high priestly ministry (Hebrews 6:13 to Hebrews 10:18) with exhortation, another stern warning against apostatizing, and an encouragement to remain faithful to the Lord (Hebrews 10:19-39). Jesus' flesh is what veiled his godhead. God has made great and precious promises to believers, and he is a faithful God, true to his word; there is no falseness nor fickleness with him, and there should be none with us. God brings forward His choice, David, when the miserable end of Saul and Jonathan saw the Philistines triumphant, and Israel disheartened as they had scarce been beyond that moment. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. "For," says he, "there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof (for the law made nothing perfect)." it is not the dulness of Jewish prejudice only, but exactly what is denied by every system of which men boast in Christendom. Thus distinctly have we set before us the general doctrine of the chapter, that Christ has suffered but once, and has been offered but once; that the offering cannot be severed from the suffering. That is often true of Christian life. It is possible to repeat the popular tunes of the day ad infinitum; to a great extent one echoes another. The answer is, by sacrifice. (b) It need not be repeated. For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. In all the covenants of scripture the man that makes it has never to die for any such end. with. Finally, as is his habit, the writer to the Hebrews clinches his argument with a quotation from scripture. We have need of it because there is in us so much disposition to complain and repine; because our nature is liable to sink under sufferings; and because our trials are often protracted. In short, the word in itself may mean either; but this is no proof that it may indifferently or without adequate reason be translated both ways. (2.) . From henceforth [or from now on] just waiting until his enemies be made his footstool. Esau would have liked well to have got or regained the blessing; but this was given of God otherwise, and he had forfeited it himself. We are not told the details of what preceded the great week when God made the man and the woman. Jesus is the substance that casts the shadow. From the beginning to the end of it the Christian in Hebrews is not thus dealt with apart from the old nature, as we may see him regarded in the ordinary epistles of Paul, where the old and the new man are most carefully separated. Faith, again, is the only principle of walk with God; as it is, again, the only means of realizing the judgment of God coming on all around us. The great exposition of Christ as priest and sacrifice is thus framed by parallel parenetic units . 4. Not to forsake the assembling of ourselves together,Hebrews 10:25; Hebrews 10:25. To everyone it is sometimes given to mount up with wings as eagles; in the moment of the great effort everyone can run and not be weary; but the greatest gift of all is to walk and not to faint. But God took care to summon His children outside to abandon the whole system before it was destroyed. When they had suffered: In former days, after they were illuminated; that is, as soon as God had breathed life into their souls, and caused divine light to spring up in their minds, and taken them into his favour and covenant; then earth and hell combined all their force against them. For then would they not have ceased to be offered? It would be death to attempt to come to God in the way of the covenant of works; but this way we may come to God, and live. Beyond question the Lord is regarded as the completer of the whole walk of faith in its deepest and, morally, most glorious form. This He has done, and done with. From their questions and their arguments and their criticisms he said that he had learned that "the greatest handicap the Church has is the unsatisfactory lives of professing Christians." Accordingly, this is an appeal to the hearts. 1. It is one continuous story in the preparing of the hearts of man for the coming of the Messiah. This is just the closing practical word of the epistle to the Hebrews. Brought nigh to God by the blood of Jesus, we have perfect access, so that there is nothing between God and us; for Christ suffered once to bring us to God, as He intercedes that we may have communion. D. The Danger of Willful Sinning (The Fourth Warning) 10:19-39. (5) Christ is faithful and will surely come to reward his followers as he promised. They were afflicted in themselves. Hence He crowns the noble army of witnesses with Christ Himself. Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching ( Hebrews 10:25 ). As, 1. They must draw near in holy dependence, and in a strict observance of the divine conduct towards them. The last chapter (Hebrews 13:1-25) follows this up with some practical exhortations as to brotherly love continuing; then as to kindness to strangers, or hospitality; finally, as to pity for those in bonds. The content of our hope is our complete salvation in Christ. 129.] All through this, one thing comes out. Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, a. In addition to giving his people the promise of his power, God demands that they exercise self-discipline and effort. Another point follows, connected with what we have had before us, and demanding our attention. I can come into the presence of God through Him. (iii) We must encourage one another. We enter into the presence of God by means of the veil, that is, by the flesh of Jesus. I may, of course, see what is before my eyes, and. "Through faith he instituted the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 3. the Bible StudyLight org. Sinful man cannot have fellowship with a holy God. What mountain in the Old Testament so much speaks of grace, of God's merciful interference for His people when all was lost? God meant to have His will done, and thereby a people for Himself capable of enjoying His presence and His nature, where no question of sin or fall could ever enter. Then you will receive all that he has promised. If you say," For where a covenant is, there must also of necessity be the death of the covenanter" the person. It owns the creation; it recognizes sacrifice as the only righteous means of being accepted with God the only means of approaching Him worthily. There is nothing to divert the heart from Christ, the great High Priest in the heavens. My sins have been put away. We must never forget that there is no such thing as a "common" man in the sight of God. Jesus is everything to me. The context of the New Testament, and the book of Hebrews, indicates that salvation cannot be lost (John 10:28-29). 65:17, Isaiah 66:22, -2 Peter 3:1024 -Revelation 21:13, 1-7) to live with them (Hebrews 4:1-9, Hebrews 12:2 -24), in all eternity in peace, love, and joy. 1. If the law could show little mercy in such a case, the grace of God views all sin as intolerable. But the higher the privilege, the greater the danger of either despising or perverting it. Not Yet a Member? The truth on the contrary is, that there was but one offering and but one suffering of Christ, once for all; in witness of the perfection of which He is gone into the presence of God, there to appear for us. Meanwhile we are told that He has obtained (not a temporary, but) "eternal redemption." Looking up, she saw silhouetted in the evening sky not the form of a tiger, but of a man, who vaulted down into the pit. Attack by an enemy he could bear; attack by one whom he loved killed him. We belong to the holiest of all, and we act upon it, if we iet rightly, when we worship God; nay, when we draw near to God in prayer at all times. Ed. So then I said: 'So then I come--in the roll of the book it is written of me--to do, O God, your will."' As to the outer man also, we must learn to what we are called now. When you spread forth your hands. Lane entitled this warning passage "The Peril of Disloyalty to Christ." But if so, He was the Priest after the order of Melchisedec, as well as seated at Jehovah's right hand a cardinal truth of Christianity, the import of which the Jews did not receive in their conception of the Messiah. He had shown the work of Christ and His coming again in glory. That's the purpose of gathering and assembling ourselves together is for mutual encouragement, the strengthening of each other, the exhorting of each other. We have a great high priest.The danger was these Jews who had received Jesus, returning back to Judaism, taking a lamb, dragging a lamb to the priest again to make a sin offering for them. Had they been taunted with having no altar, possessing nothing so holy and so glorious in its associations? Bible Study Tools. But Christendom has wholly failed to profit by the call, and is doomed to perish by a judgment yet more solemn and wide-spread than that which swept away the ancient temple. But have patience brethren, that after you've done the will of God you might receive the promise. ", Finally, he beseeches his brethren to hear the word of exhortation. So the encouragement is to hold fast the profession; don't waiver. For one thing, the sacrifice of Jesus perfectly shows the love of God In that life of service and in that death of love, there stands fully displayed the heart of God. How happy is the man whose sins and iniquities, God said, I will remember no more. It is the only way; there is no way left but this. - Let us hold fast the confession (, see Hebrews 3:1, and ref. It is possible to repeat the kind of poetry that is written in sentimental journals and on Christmas cards; but not to repeat the blank verse of Shakespeare's plays or the hexametres of Homer's Iliad. Let him learn his error. For the worshipers, once purified, would have had no more consciousness of sins. 36.For ye have need of patience, etc. Again, she was brought to trial and now the verdict was to be given. The Christian's present conflict may be sharp, but it will be soon over. 19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, God's purpose is that man should know Him, that he should fellowship with Him and that he might cooperate with God in the accomplishing of God's purposes here on the earth.Now sin creates a breach between man and God. Our writer goes further--he says that all they are is a reminder of sin. Such is pre-eminently the bearing of this epistle to those who had no such frequent opportunities of profiting by his teaching as the Gentile churches. "It's a fearful thing to fall in the hands of a living God.". It is quite evident, on the contrary, that this is not only not the truth which all recognize when stated, but altogether inconsistent with the Bible, with all books, and with all experience. If we formed our Christian character practically on such epistles as those to the Ephesians and Colossians alone, depend on it there may not be the hard lines of the law, but there will be very far from the fervent affections which become him who feels the grace of Christ. At the same time he exhorts the believers as to their chiefs, that is, those who guided them spiritually. Boldness to enter into the holiest. The allusion in the last clause to the eternal inheritance (for everything is eternal in the Hebrews, standing in decided contrast with Jewish things which were but for a season) leads the Holy Spirit to take up the other meaning of the same word, which was and is rightly enough translated covenant. The wise men of the present day are fast giving up the truth of creation. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. The "confession" here is our trust in God's promises, of what God eternallyaffords the believer. Whereof the Holy Ghost also is witness to us: for after he had said before, This is the covenant that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and their minds will I write them; And their sins and iniquities will I remember no more ( Hebrews 10:15-17 ). The priests must go on with their weary routine of animal sacrifice; but the sacrifice of Christ was made once and for all. These are not Christians falling from grace into damnation; rather, these are believers failing to obey and suffering the consequences. He does not mean by this the worst of sinners, but saving believers to the uttermost, bringing through every difficulty those "that come unto God by him." Jesus sits down in perpetuity. But they are trying to protect their national identity and they fight fiercely. The sacrifice of Jesus was made once and is effective for ever; the animal sacrifices of the priests must be made over and over again, and even then they are not effective in any real way. 31 It is a fearful thing to fall into the hands of the living God. In its ordinary usage, it has a much deeper force. The Lord forbid that anything should enfeeble our sense of the value and necessity of such daily grace, There may be that which calls for confusion of face in us, but there is unceasing ground also for thanksgiving and praise, however much we have to humble ourselves in the sight of God. Hebrews 3:6 b and Hebrews 10:23; and Hebrews 3:17 and Hebrews 10:26). It was for all men, not only for the respectable classes, that Christ died. He awaits the final subjugation of his enemies; in the end there must come a universe in which he is supreme. Hebrews 9:1-28 brings us into the types of the Levitical ritual, priesthood and sacrifice. "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. Verses 19 to 21 tell us of the privileges we have as Christians: The way to God . We have the church, but even when the expression "church" occurs, it is the church altogether vaguely, as inHebrews 2:12; Hebrews 2:12, or viewed in the units that compose it not at all in its unity. He is suddenly ushered upon the scene. So little was it a question, that our Lord could appeal to its acknowledged meaning, and press the difficulty His person created for unbelief. When it says that Abraham looked for the city, it means a blessed and ordered scene of glory on high, which eclipsed the Holy Land before his eyes. It is by this way of "the will" that we have been purified through the once and for all offering of the body of Christ. [All that remains is] the certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries ( Hebrews 10:27 ). All that Christians can do in such cases is to be patient - to lie calmly in the hands of God, and submit to his will day by day, and year by year; see James 1:3-4; notes, Romans 5:4. But if people and priest and king were proved thus vain, God was there, and His grace could not fail. But notice we are to hold fast the profession of our hope because "he is faithful" that promised. So, we have been sanctified through the body of Jesus Christ. We begin with His love, and shall end in it without end. Let us hold fast the profession of our faith without wavering; for he is faithful that promised ( Hebrews 10:20-23 ); Notice now this new covenant: hold fast, hang on, don't worry, because God is faithful who made the promises. And he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry. But this time is not yet come. All scripture, at its deepest, declares that the only sacrifice God desires is obedience; and in the life and death of Jesus that is precisely the sacrifice that God received. He presses them to persevere, from that recompense of reward that waited for all faithful Christians (Hebrews 10:35; Hebrews 10:35): Cast not away therefore your confidence, which hath great recompense of reward. We are not come to Sinai, the mountain that burned with fire, nor unto blackness, and darkness, and tempest, and a voice more terrible than that of the elements. ", The next point proved is the indisputable superiority of the Melchisedec priesthood to that of Aaron, of which the Jews naturally boasted. What a surprise to the Hebrew believers to find such truths as these so strikingly shown out in type even in the Jewish system! Along with it there was offered a meat-offering, which consisted of one tenth of an ephah of fine flour mixed with a quarter of a hin of pure oil. ( Micah 6:6-8). The point to which he directs the reader is the evident and surpassing dignity of the case the unity too of the Priest and the priesthood; and this for an obvious reason. He had beyond all mere men known sorrow and rejection in Israel; yet he himself not only mounted the throne of Jehovah, but raised up His people to. For you gave your sympathy to those in prison; you accepted the pillaging of your goods with joy; for you knew that you yourselves hold a possession which is better and which lasts. (iii) Let us put our minds to the task of taking thought for others. If he thinks that the Church has faults, it is his duty to come in and help to mend them. For it is not possible that the blood of bulls and of goats should take away sins ( Hebrews 10:4 ). The reasons will be given in a moment. The atonement was at least as real as our sin; and God Himself dealt with Christ as laying sin upon Him, and treating Him, the Great Substitute, as sin before Himself, that at one blow it might be all put away from before His face. For indeed He was a man as really as any other, though infinitely above man. 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